Is Kanye a Racist? or is Bush the Racist?

I still remember when I first saw this on TV. I had a lot of mixed feelings. What the federal government did to the New Orleans people was completely unacceptable. They did not do their job to protect its own citizen nor save them from the natural disaster. Journalists were pleading for more aid yet it didn't come. I saw the images of people living in the Dome with bodies all over the place. I couldn't believe this was taking place in America. It reminded me of a conflict zone in a third world country.

Soon after Hurricane Katrina passed, the battle broke out. One moment I saw people pleading for help and the next moment I saw police officers and soldiers shooting people who were caught looting. It became like the LA riot of 1992. It was like an all out war zone which then brought forth the one major 'problem' America has never been able to overcome: Racial division.

As W.E.B. Du Bois states in The Souls of Black Folk, "They approach me in a half-hesitant sort of way, eye me curiously or compassionately, and then, instead of saying directly, "How does it feel to be a 'problem'?, they say, I know an excellent colored man in my town..."

What took place within early American History has clearly shaped how we view human diversity. Slavery, inhumane treatment towards African Americans, white superiority.. it might not be so obvious these days.. but it has truly left a deep wound in many people's hearts. Although in most of our daily lives, racism isn't something we clearly see or experience. As Americans, we try to ignore the fact that we have this 'problem' but then something always occurs that triggers this 'problem' to come back and it reminds us of where we are as a society. Blacks continue to feel victimized.. whites continue to feel awkward knowing they still indirectly maintain that 'white privilege' within society. This can be clearly seen in Hurricane katrina and its aftermath.

Not only was the looting and shooting taking place, but then Kanye goes on a show to bluntly say "George Bush doesn't care about black people..."with an awkward silence following it by the white man next to him, Mike Myers. Then all chaos break out. Every news station was showing this clip over and over again, people were searching on youtube to see the clip for themselves. People were madly writing comments to each other on forums to express their opinion. Some saying Kanye was a racist towards white people while others saying that Bush was the racist towards black people.

Now, three years has passed since Hurricane Katrina and Kanye's infamous line. Has anything really changed? Nope, I doubt it. We're all still divided on the color line. We can't break this social construct. Why can't we? I mean ultimately, it is we, the humans, who created this phenomenon by giving social significance to this word called race, then surely we are the ones who can truly break it? We can look at an individual and not automatically make assumptions and judgments solely based on his or her physical looks, right?

No.. maybe having racial division is better. Maybe its just a easier and more convient way of living. Sometimes its too difficult and troublesome to always be looking for the "humanity" that we all supposedly share.

OR.. maybe we're all just too scared to face this 'problem' together and to put trust in one another as fellow human beings...

Posted by: Miki

Tim Wise on "White Previlege"

This is Your Nation on White Privilege

September, 14 2008By Tim Wise
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For those who still can't grasp the concept of white privilege, or who are constantly looking for some easy-to-understand examples of it, perhaps this list will help.

• White privilege is when you can get pregnant at seventeen like Bristol Palin and everyone is quick to insist that your life and that of your family is a personal matter, and that no one has a right to judge you or your parents, because "every family has challenges," even as black and Latino families with similar "challenges" are regularly typified as irresponsible, pathological and arbiters of social decay.
• White privilege is when you can call yourself a "fuckin' redneck," like Bristol Palin's boyfriend does, and talk about how if anyone messes with you, you'll "kick their fuckin' ass," and talk about how you like to "shoot shit" for fun, and still be viewed as a responsible, all-American boy (and a great son-in-law to be) rather than a thug.
• White privilege is when you can attend four different colleges in six years like Sarah Palin did (one of which you basically failed out of, then returned to after making up some coursework at a community college), and no one questions your intelligence or commitment to achievement, whereas a person of color who did this would be viewed as unfit for college, and probably someone who only got in in the first place because of affirmative action.
• White privilege is when you can claim that being mayor of a town smaller than most medium-sized colleges, and then Governor of a state with about the same number of people as the lower fifth of the island of Manhattan, makes you ready to potentially be president, and people don't all piss on themselves with laughter, while being a black U.S. Senator, two-term state Senator, and constitutional law scholar, means you're "untested."
• White privilege is being able to say that you support the words "under God" in the pledge of allegiance because "if it was good enough for the founding fathers, it's good enough for me," and not be immediately disqualified from holding office--since, after all, the pledge was written in the late 1800s and the "under God" part wasn't added until the 1950s--while believing that reading accused criminals and terrorists their rights (because, ya know, the Constitution, which you used to teach at a prestigious law school requires it), is a dangerous and silly idea only supported by mushy liberals.
• White privilege is being able to be a gun enthusiast and not make people immediately scared of you. White privilege is being able to have a husband who was a member of an extremist political party that wants your state to secede from the Union, and whose motto was "Alaska first," and no one questions your patriotism or that of your family, while if you're black and your spouse merely fails to come to a 9/11 memorial so she can be home with her kids on the first day of school, people immediately think she's being disrespectful.
• White privilege is being able to make fun of community organizers and the work they do--like, among other things, fight for the right of women to vote, or for civil rights, or the 8-hour workday, or an end to child labor--and people think you're being pithy and tough, but if you merely question the experience of a small town mayor and 18-month governor with no foreign policy expertise beyond a class she took in college--you're somehow being mean, or even sexist.
• White privilege is being able to convince white women who don't even agree with you on any substantive issue to vote for you and your running mate anyway, because all of a sudden your presence on the ticket has inspired confidence in these same white women, and made them give your party a "second look."
• White privilege is being able to fire people who didn't support your political campaigns and not be accused of abusing your power or being a typical politician who engages in favoritism, while being black and merely knowing some folks from the old-line political machines in Chicago means you must be corrupt.
• White privilege is being able to attend churches over the years whose pastors say that people who voted for John Kerry or merely criticize George W. Bush are going to hell, and that the U.S. is an explicitly Christian nation and the job of Christians is to bring Christian theological principles into government, and who bring in speakers who say the conflict in the Middle East is God's punishment on Jews for rejecting Jesus, and everyone can still think you're just a good church-going Christian, but if you're black and friends with a black pastor who has noted (as have Colin Powell and the U.S. Department of Defense) that terrorist attacks are often the result of U.S. foreign policy and who talks about the history of racism and its effect on black people, you're an extremist who probably hates America.
• White privilege is not knowing what the Bush Doctrine is when asked by a reporter, and then people get angry at the reporter for asking you such a "trick question," while being black and merely refusing to give one-word answers to the queries of Bill O'Reilly means you're dodging the question, or trying to seem overly intellectual and nuanced.
• White privilege is being able to claim your experience as a POW has anything at all to do with your fitness for president, while being black and experiencing racism is, as Sarah Palin has referred to it a "light" burden.
• And finally, white privilege is the only thing that could possibly allow someone to become president when he has voted with George W. Bush 90 percent of the time, even as unemployment is skyrocketing, people are losing their homes, inflation is rising, and the U.S. is increasingly isolated from world opinion, just because white voters aren't sure about that whole "change" thing. Ya know, it's just too vague and ill-defined, unlike, say, four more years of the same, which is very concrete and certain.
  

White privilege is, in short, the problem.

Editorial in today's New York Times

September 22, 2008
Editorial Observer
Barack Obama, John McCain and the Language of Race
By BRENT STAPLES

It was not that long ago that black people in the Deep South could be beaten or killed for seeking the right to vote, talking back to the wrong white man or failing to give way on the sidewalk. People of color who violated these and other proscriptions could be designated “uppity niggers” and subjected to acts of violence and intimidation that were meant to dissuade others from following their examples.
The term “uppity” was applied to affluent black people, who sometimes paid a horrific price for owning nicer homes, cars or more successful businesses than whites. Race-based wealth envy was a common trigger for burnings, lynchings and cataclysmic episodes of violence like the Tulsa race riot of 1921, in which a white mob nearly eradicated the prosperous black community of Greenwood.
Forms of eloquence and assertiveness that were viewed as laudable among whites were seen as positively mutinous when practiced by people of color. As such, black men and women who looked white people squarely in the eye — and argued with them about things that mattered — were declared a threat to the racial order and persecuted whenever possible.
This obsession with black subservience was based in nostalgia for slavery. No sane person would openly express such a sentiment today. But the discomfort with certain forms of black assertiveness is too deeply rooted in the national psyche — and the national language — to just disappear. It has been a persistent theme in the public discourse since Barack Obama became a plausible candidate for the presidency.
A blatant example surfaced earlier this month, when a Georgia Republican, Representative Lynn Westmoreland, described the Obamas as “uppity” in response to a reporter’s question. Mr. Westmoreland, who actually stood by the term when given a chance to retreat, later tried to excuse himself by saying that the dictionary definition carried no racial meaning. That seems implausible. Mr. Westmoreland is from the South, where the vernacular meaning of the word has always been clear.
The Jim Crow South institutionalized racial paternalism in its newspapers, which typically denied black adults the courtesy titles of Mr. and Mrs. — and reduced them to children by calling them by first names only. Representative Geoff Davis, Republican of Kentucky, succumbed to the old language earlier this year when describing what he viewed as Mr. Obama’s lack of preparedness to handle nuclear policy. “That boy’s finger does not need to be on the button,” he said.
In the Old South, black men and women who were competent, confident speakers on matters of importance were termed “disrespectful,” the implication being that all good Negroes bowed, scraped, grinned and deferred to their white betters.
In what is probably a harbinger of things to come, the McCain campaign has already run a commercial that carries a similar intimation, accusing Mr. Obama of being “disrespectful” to Sarah Palin. The argument is muted, but its racial antecedents are very clear.
The throwback references that have surfaced in the campaign suggest that Republicans are fighting on racial grounds, even when express references to race are not evident. In a replay of elections past, the G.O.P. will try to leverage racial ghosts and fears without getting its hands visibly dirty. The Democrats try to parry in customary ways.
Mr. Obama seems to understand that he is always an utterance away from a statement — or a phrase — that could transform him in a campaign ad from the affable, rational and racially ambiguous candidate into the archetypical angry black man who scares off the white vote. His caution is evident from the way he sifts and searches the language as he speaks, stepping around words that might push him into the danger zone.
These maneuvers are often painful to watch. The troubling part is that they are necessary.